Jeremiah 17: Difference between revisions
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{{Verse|1|The sin of Judah is written with an iron stylus. With a diamond point it is engraved on the tablet of their hearts and on the horns of their altars,}} | {{Verse|1|The sin of Judah is written with an iron stylus. With a diamond point it is engraved on the tablet of their hearts and on the horns of their altars, |ref=[[Job 19#v24 | Job 19:24]], [[Proverbs 3#v3 | Proverbs 3:3]], [[Proverbs 7#v3 | Proverbs 7:3]], [[2 Corinthians 3#v3 | 2 Corinthians 3:3]] }} | ||
{{Verse|2|while their children remember their altars and their Asherah poles, by the green trees on the high hills—}} | {{Verse|2|while their children remember their altars and their Asherah poles, by the green trees on the high hills—|ref= [[Exodus 34#v13|Exodus 34:13]] }} | ||
{{Verse|3|My mountains in the countryside. I will give up your wealth and all your treasures as plunder because of the sin of your high places in all your borders.}} | {{Verse|3|My mountains in the countryside. I will give up your wealth and all your treasures as plunder because of the sin of your high places in all your borders.}} | ||
{{Verse|4|You will, on your own, relinquish your inheritance that I gave you. I will make you serve your enemies in a land you do not know, for you have set My anger on fire; it will burn forever.}} | {{Verse|4|You will, on your own, relinquish your inheritance that I gave you. I will make you serve your enemies in a land you do not know, for you have set My anger on fire; it will burn forever. |ref=[[Deuteronomy 28#v48| Deuteronomy 28:48]], [[Isaiah 5#v25|Isaiah 5:25]], [[Jeremiah 7#v20|Jeremiah 7:20]], [[Jeremiah 12#v7|Jeremiah 12:7]]}} | ||
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{{Verse|5|This is what the Lord says: | {{Verse|5|This is what the Lord says: The man who trusts in mankind, who makes human flesh his strength and turns his heart from the Lord is cursed.|ref=[[2 Chronicles 32#v8|2 Chroinicles 32:8]], [[Isaiah 30#v1|Isaiah 30:1]], [[Isaiah 31#v3|Isaiah 31:3]], [[Ezekiel 29#v6|Ezekiel 29:6-7]]}} | ||
{{Verse|6|He will be like a juniper in the Arabah; he cannot see when good comes but dwells in the parched places in the wilderness, in a salt land where no one lives.}} | {{Verse|6|He will be like a juniper in the Arabah; he cannot see when good comes but dwells in the parched places in the wilderness, in a salt land where no one lives.}} | ||
{{Verse|7|The man who trusts in the Lord, whose confidence indeed is the Lord, is blessed.}} | {{Verse|7|The man who trusts in the Lord, whose confidence indeed is the Lord, is blessed. |ref= [[Psalm 34#v8|Psalm 34:8]], [[Psalm 40#v4|Psalm 40:4]], [[Psalm 84#v12 | Psalm 84:12]]}} | ||
{{Verse|8|He will be like a tree planted by water: it sends its roots out toward a stream, it doesn’t fear when heat comes, and its foliage remains green. It will not worry in a year of drought or cease producing fruit.}} | {{Verse|8|He will be like a tree planted by water: it sends its roots out toward a stream, it doesn’t fear when heat comes, and its foliage remains green. It will not worry in a year of drought or cease producing fruit. |ref= [[Psalm 1#v3|Psalm 1:3]], [[Psalm 92#v12|Psalm 92:12-14]]}} | ||
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{{Verse|5|This is what the Lord says: | {{Verse|5|This is what the Lord says: “Cursed is the one who trusts in man, who draws strength from mere flesh and whose heart turns away from the Lord.}} | ||
{{Verse|6|That person will be like a bush in the wastelands; they will not see prosperity when it comes. They will dwell in the parched places of the desert, in a salt land where no one lives.}} | {{Verse|6|That person will be like a bush in the wastelands; they will not see prosperity when it comes. They will dwell in the parched places of the desert, in a salt land where no one lives.}} | ||
{{Verse|7|“But blessed is the one who trusts in the Lord, whose confidence is in him.}} | {{Verse|7|“But blessed is the one who trusts in the Lord, whose confidence is in him.}} | ||
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{{Verse|9|The heart is more deceitful than anything else, and incurable—who can understand it?}} | {{Verse|9|The heart is more deceitful than anything else, and incurable—who can understand it? |ref=[[Matthew 13#15|Matthew 13:15]], [[Mark 2#v17|Mark 2:17]], [[Mark 7#v21|Mark 7:21-22]], [[Romans 1#v21|Romans 1:21]]}} | ||
{{Verse|10| I, Yahweh, examine the mind, I test the heart to give to each according to his way, according to what his actions deserve.}} | {{Verse|10| I, Yahweh, examine the mind, I test the heart to give to each according to his way, according to what his actions deserve. |ref=[[Romans 8#v27|Romans 8:27]]}} | ||
{{Verse|11|He who makes a fortune unjustly is like a partridge that hatches eggs it didn’t lay. In the middle of his days his riches will abandon him, so in the end he will be a fool.}} | {{Verse|11|He who makes a fortune unjustly is like a partridge that hatches eggs it didn’t lay. In the middle of his days his riches will abandon him, so in the end he will be a fool.}} | ||
{{Verse|12|A throne of glory on high from the beginning is the place of our sanctuary.}} | {{Verse|12|A throne of glory on high from the beginning is the place of our sanctuary. |ref=[[Jeremiah 14#v21|Jeremiah 14:21]]}} | ||
{{Verse|13|Lord, the hope of Israel, all who abandon You will be put to shame. All who turn away from Me will be written in the dirt, for they have abandoned the Lord, the fountain of living water.}} | {{Verse|13|Lord, the hope of Israel, all who abandon You will be put to shame. All who turn away from Me will be written in the dirt, for they have abandoned the Lord, the fountain of living water. |ref= [[Jeremiah 14#v8|Jeremiah 14:8]]}} | ||
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{{Verse|14|Heal me, Lord, and I will be healed; save me, and I will be saved, for You are my praise.}} | {{Verse|14|Heal me, Lord, and I will be healed; save me, and I will be saved, for You are my praise. |ref=[[Deuteronomy 10#v21|Deuteronomy 10:21]], [[Psalm 54#v1|Psalm 54:1]], [[Jeremiah 33#v6|Jeremiah 33:6]]}} | ||
{{Verse|15|Hear how they keep challenging me, “Where is the word of the Lord? Let it come!”}} | {{Verse|15|Hear how they keep challenging me, “Where is the word of the Lord? Let it come!” |ref=[[Isaiah 5#v19|Isaiah 5:19]], [[Amos 5#v18|Amos 5;18]]}} | ||
{{Verse|16|But I have not run away from being Your shepherd, and I have not longed for the fatal day. You know my words were spoken in Your presence.}} | {{Verse|16|But I have not run away from being Your shepherd, and I have not longed for the fatal day. You know my words were spoken in Your presence. |ref=[[Jeremiah 12#v3|Jeremiah 12:3]]}} | ||
{{Verse|17|Don’t become a terror to me. You are my refuge in the day of disaster.}} | {{Verse|17|Don’t become a terror to me. You are my refuge in the day of disaster. |ref=[[Jeremiah 16#v19|Jeremiah 16:19]], [[Nahum 1#v7|Nahum 1:7]]}} | ||
{{Verse|18|Let my persecutors be put to shame, but don’t let me be put to shame. Let them be terrified, but don’t let me be terrified. Bring on them the day of disaster; shatter them with total destruction.}} | {{Verse|18|Let my persecutors be put to shame, but don’t let me be put to shame. Let them be terrified, but don’t let me be terrified. Bring on them the day of disaster; shatter them with total destruction. |ref=[[Psalm 35#v4|Psalm 35:4]], [[Jeremiah 20#v11|Jeremiah 20:11]]}} | ||
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{{Verse|19|This is what the Lord said to me, “Go and stand at the People’s Gate, through which the kings of Judah enter and leave, as well as at all the gates of Jerusalem.}} | {{Verse|19|This is what the Lord said to me, “Go and stand at the People’s Gate, through which the kings of Judah enter and leave, as well as at all the gates of Jerusalem.}} | ||
{{Verse|20|Announce to them: Hear the word of the Lord, kings of Judah, all Judah, and all the residents of Jerusalem who enter through these gates.}} | {{Verse|20|Announce to them: Hear the word of the Lord, kings of Judah, all Judah, and all the residents of Jerusalem who enter through these gates. |ref=[[Jeremiah 19#v3|Jeremiah 19:3-4]]}} | ||
{{Verse|21|This is what the Lord says: Watch yourselves; do not pick up a load and bring it in through the gates of Jerusalem on the Sabbath day.}} | {{Verse|21|This is what the Lord says: Watch yourselves; do not pick up a load and bring it in through the gates of Jerusalem on the Sabbath day. |ref= [[Numbers 15#v32|Numbers 15:32-36]], [[Nehemiah 13#v15|Nehemiah 13:15-21]], [[Mark 4#v24|Mark 4:24]], [[John 5#v9 | John 5:9-12]]}} | ||
{{Verse|22|You must not carry a load out of your houses on the Sabbath day or do any work, but you must consecrate the Sabbath day, just as I commanded your ancestors.}} | {{Verse|22|You must not carry a load out of your houses on the Sabbath day or do any work, but you must consecrate the Sabbath day, just as I commanded your ancestors. |ref= [[Exodus 20#v8|Exodus 20:8]], [[Exodus 31#v13|Exodus 31:13]], [[Ezekiel 20#v12|Ezekiel 20:12]]}} | ||
{{Verse|23|They wouldn’t listen or pay attention but became obstinate, not listening or accepting discipline.}} | {{Verse|23|They wouldn’t listen or pay attention but became obstinate, not listening or accepting discipline. | ref= [[Jeremiah 7#v26|Jeremiah 7:26]], [[Jeremiah 19#v15|Jeremiah 19:15]]}} | ||
{{Verse|24|“However, if you listen to Me, says the Lord, and do not bring loads through the gates of this city on the Sabbath day and consecrate the Sabbath day and do no work on it,}} | {{Verse|24|“However, if you listen to Me, says the Lord, and do not bring loads through the gates of this city on the Sabbath day and consecrate the Sabbath day and do no work on it, |ref= [[Exodus 15#v26|Exodus 15:26]],[[Exodus 20#v8|Exodus 20:8-11]], [[Deuteronomy 11#v13|Deuteronomy 11:13]], [[Ezekiel 20#v20|Ezekiel 20:20]] }} | ||
{{Verse|25|kings and princes will enter through the gates of this city. They will sit on the throne of David, riding in chariots and on horses with their officials, the men of Judah, and the residents of Jerusalem. This city will be inhabited forever.}} | {{Verse|25|kings and princes will enter through the gates of this city. They will sit on the throne of David, riding in chariots and on horses with their officials, the men of Judah, and the residents of Jerusalem. This city will be inhabited forever. |ref= [[2 Samuel 7#v16 |2 Samuel 7:16]], [[Psalm 132#v13| Psalm 132:13-14]], [[Jeremiah 22#v4|Jeremiah 22:4]], [[Luke 1#v32|Luke 1:32]], [[Hebrews 12#v2|Hebrews 12:2]]}} | ||
{{Verse|26|Then people will come from the cities of Judah and from the area around Jerusalem, from the land of Benjamin and from the Judean foothills, from the hill country and from the Negev bringing burnt offerings and sacrifice, grain offerings and frankincense, and thank offerings to the house of the Lord.}} | {{Verse|26|Then people will come from the cities of Judah and from the area around Jerusalem, from the land of Benjamin and from the Judean foothills, from the hill country and from the Negev bringing burnt offerings and sacrifice, grain offerings and frankincense, and thank offerings to the house of the Lord. |ref=[[Psalm 107#v22|Psalm 107:22]], [[Jeremiah 33#v11|Jeremiah 33:11]]}} | ||
{{Verse|27|If you do not listen to Me to consecrate the Sabbath day by not carrying a load while entering the gates of Jerusalem on the Sabbath day, I will set fire to its gates, and it will consume the citadels of Jerusalem and not be extinguished.”}} | {{Verse|27|If you do not listen to Me to consecrate the Sabbath day by not carrying a load while entering the gates of Jerusalem on the Sabbath day, I will set fire to its gates, and it will consume the citadels of Jerusalem and not be extinguished.” |ref=[[Jeremiah 39#v8|Jeremiah 39:8]], [[Ezekiel 20#v47|Ezekiel 20:47]], [[Amos 2#v5|Amos 2:5]]}} | ||
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''' RightNow Media ''' | ''' RightNow Media ''' | ||
This chapter of Jeremiah has a RightNow Media lesson: | This chapter of Jeremiah has a RightNow Media lesson: | ||
https://app.rightnowmedia.org/en/player/video/780673?session=780686&position=0 | |||
''' Notes: Jeremiah 17:1''' | |||
# God's people continued to sin even though they had the law, the prophets of God, and a national history filled with God's miracles. How could they do that? Why do we continue to cherish sin even though we understand the eternal consequences? Jeremiah says that the heart is deceitful ([[Jeremiah 17#v9|17:9]]) and that Judah's sin was "engraved with a diamond point on their stony hearts." | |||
# The Hebrews symbolized various aspects of a person by associating them with specific physical organs: the heart was the organ of reason, intelligence, and will. So deep is our tendency to sin that only God's redemption can deliver us. | |||
''' Notes: Jeremiah 17:5-8''' | |||
# Two kinds of people are contrasted here: those who trust in human beings and those who trust in the Lord. The people of Judah were trusting in false gods and military alliances rather than in God; thus, they were stunted and unfruitful. In contrast, those who trust in the Lord flourish like trees planted by a steady source of water (see [[Psalm 1#v1|Psalm 1]]). In times of trouble, those who trust in human beings will be impoverished and spiritually weak, leaving them with no strength to draw on. But those who trust in the Lord will have abundant strength, not only for their own needs, but also for the needs of others. | |||
# Are you living in an unfruitful drought, or do you, like a well-watered tree, have strength for times of crisis? Accept God's blessing on you and ask him to help you bear fruit. | |||
''' Notes: Jeremiah 17:9-10''' | |||
God makes it clear why we sin - it's a matter of the heart. Our hearts have been rebellious, sinful, and secretive from the moment we were born. It is easy to fall into the routine of forgetting and forsaking God, but it is our choice whether to continue in sin. We can yield to temptation, or we can ask God to help us resist temptation when it comes. | |||
''' Notes: Jeremiah 17:11''' | |||
For many of our daily tasks, there is a right way and a wrong way to do them. Even more so, there is a right way and a wrong way to treat the people with whom we do these tasks. Jeremiah says that people who become rich by unjust means will end up foolish and poor. Whether at work, school, home, or anywhere else, we should strive to be honest in all our dealings. Sinning in order to get a promotion, cheating to pass an exam, or gaining prestige by dishonest means will never bring God's blessing or lasting happiness. | |||
''' Notes: Jeremiah 17:19-27''' | |||
The people were working on the Sabbath, their day of rest ([[Exodus 20#v8|Exodus 20:8-11]]). Instead of entering the city's gates on their way to worship, they continued the hustle and bustle of business like any other day. They considered making money more important than keeping God's law. If they would repent and put God first in their lives, God promised them honor among the nations. Over a century later, when Nehemiah led the exiles on their return to Jerusalem, one of his most important reforms was to reinstitute the Sabbath observance ([[Nehemiah 13#v15|Nehemiah 13:15-22]]). Honoring the Sabbath is still an abiding principle; not only is it an act of obedience to God, but it is also spiritually and physically beneficial to us. | |||
''' Cross-References''' | ''' Cross-References''' | ||
Latest revision as of 11:06, 14 October 2026
← Jeremiah 16 | Jeremiah 17 | Jeremiah 18 →
The Persistent Sin of Judah
Curse and Blessing
The Deceitful Heart
Jeremiah's Plea
Observing the Sabbath
Study Notes
RightNow Media
This chapter of Jeremiah has a RightNow Media lesson:
https://app.rightnowmedia.org/en/player/video/780673?session=780686&position=0
Notes: Jeremiah 17:1
- God's people continued to sin even though they had the law, the prophets of God, and a national history filled with God's miracles. How could they do that? Why do we continue to cherish sin even though we understand the eternal consequences? Jeremiah says that the heart is deceitful (17:9) and that Judah's sin was "engraved with a diamond point on their stony hearts."
- The Hebrews symbolized various aspects of a person by associating them with specific physical organs: the heart was the organ of reason, intelligence, and will. So deep is our tendency to sin that only God's redemption can deliver us.
Notes: Jeremiah 17:5-8
- Two kinds of people are contrasted here: those who trust in human beings and those who trust in the Lord. The people of Judah were trusting in false gods and military alliances rather than in God; thus, they were stunted and unfruitful. In contrast, those who trust in the Lord flourish like trees planted by a steady source of water (see Psalm 1). In times of trouble, those who trust in human beings will be impoverished and spiritually weak, leaving them with no strength to draw on. But those who trust in the Lord will have abundant strength, not only for their own needs, but also for the needs of others.
- Are you living in an unfruitful drought, or do you, like a well-watered tree, have strength for times of crisis? Accept God's blessing on you and ask him to help you bear fruit.
Notes: Jeremiah 17:9-10
God makes it clear why we sin - it's a matter of the heart. Our hearts have been rebellious, sinful, and secretive from the moment we were born. It is easy to fall into the routine of forgetting and forsaking God, but it is our choice whether to continue in sin. We can yield to temptation, or we can ask God to help us resist temptation when it comes.
Notes: Jeremiah 17:11
For many of our daily tasks, there is a right way and a wrong way to do them. Even more so, there is a right way and a wrong way to treat the people with whom we do these tasks. Jeremiah says that people who become rich by unjust means will end up foolish and poor. Whether at work, school, home, or anywhere else, we should strive to be honest in all our dealings. Sinning in order to get a promotion, cheating to pass an exam, or gaining prestige by dishonest means will never bring God's blessing or lasting happiness.
Notes: Jeremiah 17:19-27
The people were working on the Sabbath, their day of rest (Exodus 20:8-11). Instead of entering the city's gates on their way to worship, they continued the hustle and bustle of business like any other day. They considered making money more important than keeping God's law. If they would repent and put God first in their lives, God promised them honor among the nations. Over a century later, when Nehemiah led the exiles on their return to Jerusalem, one of his most important reforms was to reinstitute the Sabbath observance (Nehemiah 13:15-22). Honoring the Sabbath is still an abiding principle; not only is it an act of obedience to God, but it is also spiritually and physically beneficial to us.
Cross-References
← Jeremiah 16 | Jeremiah 17 | Jeremiah 18 →