Jeremiah 16: Difference between revisions
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'''Study Notes - Jeremiah 16:1-18''' | |||
This section portrays the coming day of disaster. It begins by showing Jeremiah's lonliness. He is a social outcast because of his harsh messages and his celibate lifestyle. He must not marry, have children, or take part in funerals or festivals. This section concludes with another appeal to avoid judgment by turning to God. The people did not heed Jeremiah's words, however, and the first wave of destruction came almost immediately in 605 BC ([[2 Kings 24#v8|2 Kings 24:8-12]]). The second wave came in 597 BC, and Judah was completely destroyed in 586 BC. | |||
'''Study Notes - Jeremiah 16:5-7''' | |||
In Jeremiah's culture, it would have been unthinkable not to grieve publicly. The absence of mourning showed the people how complete their devastations would be. So many people would die that it would be impossible to carry out the customary mourning rituals, and they would be so exhausted by their grief that they would be too numb to respond. | |||
'''Study Notes - Jeremiah 16:8-13''' | |||
In addition to being told not to participate in public mourning, Jeremiah was also told not to participate in feasts or other joyful events. The purpose of this was to show how seriously God was taking the nation's sins. In both cases - public grief and public joy - Jeremiah's life was to be an attention getter and an illustration of God'struth. Sometimes we think that the only way to communicate effectively is through speaking or teaching, but God can use a wide variety of means to bring His message. Use your creativity and listen when God directs you to take action. | |||
'''Study Notes - Jeremiah 16:14-15''' | |||
The book of Exodus records God's miraculous rescue of His people from Egyptian slavery (([[Exodus 1]]–[[Exodus 15|15]])). The people's return from exile would be so momentous that it would overshadow even the exodus from Egypt. Although His people had been very stubborn, God would once again show His great mercy to them. | |||
'''Study Notes - Jeremiah 16:17''' | |||
Small children think that if they can't see you, then you can't see them. The people of Israel may have wished that hiding from God was as simple as closing their eyes. Although they had closed their eyes to their sinful ways, their sins weren't hidden from God. He who sees everything cannot be deceived. Do you have a sinful attitude or action that you hope God won't notice? He knows about it. The first step of repentance is to acknowledge that God knows about your sins. | |||
''' Study Notes - Jeremiah 16:19''' | |||
In this prayer, Jeremiah approached God with three descriptions: strength, fortress, and refuge. Each one gives a slightly different glimpse of how Jeremiah experienced God's presence, and each is a picture of security and protection. Let God be your strength when you feel weak, your fortress when enemies come against you, and your refuge when you need to retreat from life's pressures. | |||
'''Cross-References''' | '''Cross-References''' | ||
Revision as of 09:00, 3 September 2026
← Jeremiah 15 | Jeremiah 16 | Jeremiah 17 →
No Marriage for Jeremiah
Abandoning the LORD and His Law
Punishment of Exile
Study Notes
Study Notes - Jeremiah 16:1-18
This section portrays the coming day of disaster. It begins by showing Jeremiah's lonliness. He is a social outcast because of his harsh messages and his celibate lifestyle. He must not marry, have children, or take part in funerals or festivals. This section concludes with another appeal to avoid judgment by turning to God. The people did not heed Jeremiah's words, however, and the first wave of destruction came almost immediately in 605 BC (2 Kings 24:8-12). The second wave came in 597 BC, and Judah was completely destroyed in 586 BC.
Study Notes - Jeremiah 16:5-7
In Jeremiah's culture, it would have been unthinkable not to grieve publicly. The absence of mourning showed the people how complete their devastations would be. So many people would die that it would be impossible to carry out the customary mourning rituals, and they would be so exhausted by their grief that they would be too numb to respond.
Study Notes - Jeremiah 16:8-13
In addition to being told not to participate in public mourning, Jeremiah was also told not to participate in feasts or other joyful events. The purpose of this was to show how seriously God was taking the nation's sins. In both cases - public grief and public joy - Jeremiah's life was to be an attention getter and an illustration of God'struth. Sometimes we think that the only way to communicate effectively is through speaking or teaching, but God can use a wide variety of means to bring His message. Use your creativity and listen when God directs you to take action.
Study Notes - Jeremiah 16:14-15
The book of Exodus records God's miraculous rescue of His people from Egyptian slavery ((Exodus 1–15)). The people's return from exile would be so momentous that it would overshadow even the exodus from Egypt. Although His people had been very stubborn, God would once again show His great mercy to them.
Study Notes - Jeremiah 16:17
Small children think that if they can't see you, then you can't see them. The people of Israel may have wished that hiding from God was as simple as closing their eyes. Although they had closed their eyes to their sinful ways, their sins weren't hidden from God. He who sees everything cannot be deceived. Do you have a sinful attitude or action that you hope God won't notice? He knows about it. The first step of repentance is to acknowledge that God knows about your sins.
Study Notes - Jeremiah 16:19
In this prayer, Jeremiah approached God with three descriptions: strength, fortress, and refuge. Each one gives a slightly different glimpse of how Jeremiah experienced God's presence, and each is a picture of security and protection. Let God be your strength when you feel weak, your fortress when enemies come against you, and your refuge when you need to retreat from life's pressures.
Cross-References
← Jeremiah 15 | Jeremiah 16 | Jeremiah 17 →