From Resonate Apologetics
1 Corinthians 1
19 For it is written: I will destroy the wisdom of the wise, and I will set aside the understanding of the experts.
20 Where is the philosopher? Where is the scholar? Where is the debater of this age? Hasn’t God made the world’s wisdom foolish?
21 For since, in God’s wisdom, the world did not know God through wisdom, God was pleased to save those who believe through the foolishness of the message preached.
22 For the Jews ask for signs and the Greeks seek wisdom,
23 but we preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles.
24 Yet to those who are called, both Jews and Greeks, Christ is God’s power and God’s wisdom,
25 because God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.
19 As the Scriptures say, “I will destroy the wisdom of the wise and discard the intelligence of the intelligent."
20 So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish.
21 Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe.
22 It is foolish to the Jews, who ask for signs from heaven. And it is foolish to the Greeks, who seek human wisdom.
23 So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense.
24 But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God.
25 This foolish plan of God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength.
19 For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”
20 Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
22 Jews demand signs and Greeks look for wisdom
23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,
24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.
25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength
19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
Boasting Only in the Lord
26 Brothers, consider your calling: Not many are wise from a human perspective, not many powerful, not many of noble birth.
27 Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong.
28 God has chosen what is insignificant and despised in the world—what is viewed as nothing—to bring to nothing what is viewed as something,
29 so that no one[a] can boast in His presence.
30 But it is from Him that you are in Christ Jesus, who became God-given wisdom for us—our righteousness, sanctification, and redemption,
31 in order that, as it is written: The one who boasts must boast in the Lord.
26 Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy[c] when God called you.
27 Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful.
28 God chose things despised by the world,[a] things counted as nothing at all, and used them to bring to nothing what the world considers important.
29 As a result, no one can ever boast in the presence of God.
30 God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin.
31 Therefore, as the Scriptures say, “If you want to boast, boast only about the Lord."
26 Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.
27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are,
29 so that no one may boast before him.
30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption.
31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”
26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29 That no flesh should glory in his presence.
30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31 That, according as it is written, He that glorieth, let him glory in the Lord.
