Jeremiah 13: Difference between revisions
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=== The Linen Underwear === | === The Linen Underwear === | ||
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{{Verse|1|This is what the Lord said to me: “Go and buy yourself a linen undergarment and put it on, but do not put it in water.”}} | {{Verse|1|This is what the Lord said to me: “Go and buy yourself a linen undergarment and put it on, but do not put it in water.” |ref= [[Jeremiah 13#v11|Jeremiah 13:11]]}} | ||
{{Verse|2|So I bought underwear as the Lord instructed me and put it on.}} | {{Verse|2|So I bought underwear as the Lord instructed me and put it on. |ref=[[Isaiah 20#v2|Isaiah 20:2]]}} | ||
{{Verse|3|Then the word of the Lord came to me a second time:}} | {{Verse|3|Then the word of the Lord came to me a second time:}} | ||
{{Verse|4|“Take the underwear that you bought and are wearing, and go at once to the Euphrates and hide it in a rocky crevice.”}} | {{Verse|4|“Take the underwear that you bought and are wearing, and go at once to the Euphrates and hide it in a rocky crevice.” |ref=[[Jeremiah 51#v63|Jeremiah 51:63]]}} | ||
{{Verse|5|So I went and hid it by the Euphrates, as the Lord commanded me.}} | {{Verse|5|So I went and hid it by the Euphrates, as the Lord commanded me. |ref=[[Exodus 39#v42|Exodus 39:42-43]], [[Exodus 40#v16|Exodus 40:16]]}} | ||
{{Verse|6| A long time later the Lord said to me, “Go at once to the Euphrates and get the underwear that I commanded you to hide there.}} | {{Verse|6| A long time later the Lord said to me, “Go at once to the Euphrates and get the underwear that I commanded you to hide there.}} | ||
{{Verse|7| So I went to the Euphrates and dug up the underwear and got it from the place where I had hidden it, but it was ruined—of no use at all.}} | {{Verse|7| So I went to the Euphrates and dug up the underwear and got it from the place where I had hidden it, but it was ruined—of no use at all.}} | ||
{{Verse|8| Then the word of the Lord came to me:}} | {{Verse|8| Then the word of the Lord came to me:}} | ||
{{Verse|9| “This is what the Lord says: Just like this I will ruin the great pride of both Judah and Jerusalem. }} | {{Verse|9| “This is what the Lord says: Just like this I will ruin the great pride of both Judah and Jerusalem. |ref=[[Leviticus 26#v19|Leviticus 26:19]] }} | ||
{{Verse|10|These evil people, who refuse to listen to Me, who follow the stubbornness of their own hearts, and who have followed other gods to serve and worship—they will be like this underwear, of no use at all. }} | {{Verse|10|These evil people, who refuse to listen to Me, who follow the stubbornness of their own hearts, and who have followed other gods to serve and worship—they will be like this underwear, of no use at all. |ref=[[Jeremiah 13#v15|Jeremiah 13:15-17]]}} | ||
{{Verse|11|Just as underwear clings to one’s waist, so I fastened the whole house of Israel and of Judah to Me”—this is the Lord’s declaration—“so that they might be My people for My fame, praise, and glory, but they would not obey.}} | {{Verse|11|Just as underwear clings to one’s waist, so I fastened the whole house of Israel and of Judah to Me”—this is the Lord’s declaration—“so that they might be My people for My fame, praise, and glory, but they would not obey. |ref=[[Exodus 19#v5|Exodus 19:5-6]], [[Deuteronomy 32#v10|Deuteronomy 32:10-11]], [[Psalm 81#v11|Psalm 81:11]], [[Isaiah 43#v21 | Isaiah 43:21]], [[Jeremiah 7#v24|Jeremiah 7:24]], [[Jeremiah 33#v9|Jeremiah 33:9]]}} | ||
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{{Verse|12|“Say this to them: This is what the Lord, the God of Israel, says: Every jar should be filled with wine. Then they will respond to you, ‘Don’t we know that every jar should be filled with wine?’}} | {{Verse|12|“Say this to them: This is what the Lord, the God of Israel, says: Every jar should be filled with wine. Then they will respond to you, ‘Don’t we know that every jar should be filled with wine?’}} | ||
{{Verse|13|And you will say to them: This is what the Lord says: I am about to fill all who live in this land—the kings who reign for David on his throne, the priests, the prophets and all the residents of Jerusalem—with drunkenness.}} | {{Verse|13|And you will say to them: This is what the Lord says: I am about to fill all who live in this land—the kings who reign for David on his throne, the priests, the prophets and all the residents of Jerusalem—with drunkenness.|ref=[[Psalm 60#v3|Psalm 60:3]], [[Psalm 75#v8|Psalm 75:8]], [[Jeremiah 25#v27|Jeremiah 25:27]]}} | ||
{{Verse|14| I will smash them against each other, fathers and sons alike”—this is the Lord’s declaration. “I will allow no mercy, pity, or compassion to keep Me from destroying them. }} | {{Verse|14| I will smash them against each other, fathers and sons alike”—this is the Lord’s declaration. “I will allow no mercy, pity, or compassion to keep Me from destroying them.|ref=[[Isaiah 27#v11|Isaiah 27:11]], [[Jeremiah 6#v21|Jeremiah 6:21]], [[Jeremiah 16#v5|Jeremiah 16:5]], [[Jeremiah 19#v9|Jeremiah 19:9-11]] }} | ||
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{{Verse|15|Listen and pay attention. Do not be proud, for the Lord has spoken.}} | {{Verse|15|Listen and pay attention. Do not be proud, for the Lord has spoken. |ref=[[Proverbs 16#v5|Proverbs 16:5]]}} | ||
{{Verse|16|Give glory to the Lord your God before He brings darkness, before your feet stumble on the mountains at dusk. You wait for light,but He brings darkest gloom and makes thick darkness.}} | {{Verse|16|Give glory to the Lord your God before He brings darkness, before your feet stumble on the mountains at dusk. You wait for light,but He brings darkest gloom and makes thick darkness. |ref=[[Psalm 96#v8|Psalm 96:8]], [[Isaiah 5#v30|Isaiah 5:30]], [[Isaiah 59#v9|Isaiah 59:9]], [[Amos 5#v18|Amos 5:18]]}} | ||
{{Verse|17|But if you will not listen, my innermost being will weep in secret because of your pride. My eyes will overflow with tears, for the Lord’s flock has been taken captive.}} | {{Verse|17|But if you will not listen, my innermost being will weep in secret because of your pride. My eyes will overflow with tears, for the Lord’s flock has been taken captive. |ref=[[Jeremiah 9#v1|Jeremiah 9:1]],[[Jeremiah 23#v1|Jeremiah 23:1-2]], [[Malachi 2#v2|Malachi 2:2]], [[Luke 19#v41|Luke 19:41-42]]}} | ||
{{Verse|18|Say to the king and the queen mother: Take a humble seat, for your glorious crowns have fallen from your heads. }} | {{Verse|18|Say to the king and the queen mother: Take a humble seat, for your glorious crowns have fallen from your heads.|ref=[[2 Kings 24#v12|2 Kings 24:12-15]], [[2 Chroniclees 33#v12|2 Chronicles 32:12-19]] }} | ||
{{Verse|19|The cities of the Negev are under siege; no one can help them. All of Judah has been taken into exile, taken completely into exile.}} | {{Verse|19|The cities of the Negev are under siege; no one can help them. All of Judah has been taken into exile, taken completely into exile.}} | ||
{{Verse|20|Look up and see those coming from the north. Where is the flock entrusted to you, the sheep that were your pride? }} | {{Verse|20|Look up and see those coming from the north. Where is the flock entrusted to you, the sheep that were your pride? |ref=[[Jeremiah 1#v15|Jeremiah 1:15]], [[Jeremiah 6#v22|Jeremiah 6:22]], [[Jeremiah 13#v17|Jeremiah 13:17]], [[Jeremiah 23#v2|Jeremiah 23:2]] }} | ||
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{{Verse|21|What will you say when He appoints close friends as leaders over you, ones you yourself trained? Won’t labor pains seize you, as they do a woman in labor?}} | {{Verse|21|What will you say when He appoints close friends as leaders over you, ones you yourself trained? Won’t labor pains seize you, as they do a woman in labor? |ref=[[Isaiah 13#v8 | Isaiah 13:8]], [[Jeremiah 4#v31|Jeremiah 4:31]], [[Jeremiah 38#v22|Jeremiah 38:22]]}} | ||
{{Verse|22|And when you ask yourself, “Why have these things happened to me?” It is because of your great guilt that your skirts have been stripped off, your body exposed.}} | {{Verse|22|And when you ask yourself, “Why have these things happened to me?” It is because of your great guilt that your skirts have been stripped off, your body exposed. |ref=[[Jeremiah 2#v17|Jeremiah 2:17-19]], [[Jeremiah 9#v2|Jeremiah 9:2-9]]}} | ||
{{Verse|23|Can the Cushite change his skin, or a leopard his spots? If so, you might be able to do what is good, you who are instructed in evil.}} | {{Verse|23|Can the Cushite change his skin, or a leopard his spots? If so, you might be able to do what is good, you who are instructed in evil.|ref=[[Proverbs 27#v22|Proverbs 27:22]], [[Jeremiah 4#v22|Jeremiah 4:22]]}} | ||
{{Verse|24|I will scatter you like drifting chaff before the desert wind }} | {{Verse|24|I will scatter you like drifting chaff before the desert wind. |ref=[[Leviticus 26#v33|Leviticus 26:33]], [[Ezekiel 5#v2|Ezekiel 5:2]], [[Ezekiel 5#v12|Ezekiel 5:12]] }} | ||
{{Verse|25|This is your lot, what I have decreed for you — this is the Lord’s declaration — because you have forgotten Me and trusted in Falsehood}} | {{Verse|25|This is your lot, what I have decreed for you — this is the Lord’s declaration — because you have forgotten Me and trusted in Falsehood}} | ||
{{Verse|26|I will pull your skirts up over your face so that your shame might be seen. }} | {{Verse|26|I will pull your skirts up over your face so that your shame might be seen. |ref=[[Lamentations 1#v8|Lamentations 1:8]], [[Hosea 2#v10|Hosea 2:10]] }} | ||
{{Verse|27|Your adulteries and your lustful neighing, your heinous prostitution on the hills, in the fields — I have seen your detestable acts. Woe to you, Jerusalem! You are unclean — for how long yet? }} | {{Verse|27|Your adulteries and your lustful neighing, your heinous prostitution on the hills, in the fields — I have seen your detestable acts. Woe to you, Jerusalem! You are unclean — for how long yet? |ref=[[Proverbs 1#v22|Proverbs 1:22]]}} | ||
|-|NLT= | |-|NLT= | ||
{Verse|21|What will you say when the Lord takes the allies you have cultivated and appoints them as your rulers? Pangs of anguish will grip you, like those of a woman in labor! }} | {{Verse|21|What will you say when the Lord takes the allies you have cultivated and appoints them as your rulers? Pangs of anguish will grip you, like those of a woman in labor! }} | ||
{Verse|22|You may ask yourself, “Why is all this happening to me?” It is because of your many sins! That is why you have been stripped and raped by invading armies. }} | {{Verse|22|You may ask yourself, “Why is all this happening to me?” It is because of your many sins! That is why you have been stripped and raped by invading armies. }} | ||
{Verse|23|Can an Ethiopian change the color of his skin? Can a leopard take away its spots? Neither can you start doing good, for you have always done evil.}} | {{Verse|23|Can an Ethiopian change the color of his skin? Can a leopard take away its spots? Neither can you start doing good, for you have always done evil.}} | ||
{Verse|24|“I will scatter you like chaff that is blown away by the desert winds.}} | {{Verse|24|“I will scatter you like chaff that is blown away by the desert winds.}} | ||
{Verse|25|This is your allotment, the portion I have assigned to you,” says the Lord, “for you have forgotten me, putting your trust in false gods.}} | {{Verse|25|This is your allotment, the portion I have assigned to you,” says the Lord, “for you have forgotten me, putting your trust in false gods.}} | ||
{Verse|26|I myself will strip you and expose you to shame.}} | {{Verse|26|I myself will strip you and expose you to shame.}} | ||
{Verse|27|I have seen your adultery and lust, and your disgusting idol worship out in the fields and on the hills. What sorrow awaits you, Jerusalem! How long before you are pure?”}} | {{Verse|27|I have seen your adultery and lust, and your disgusting idol worship out in the fields and on the hills. What sorrow awaits you, Jerusalem! How long before you are pure?”}} | ||
|-|NIV= | |-|NIV= | ||
{Verse|21|What will you say when the Lord sets over you those you cultivated as your special allies? Will not pain grip you like that of a woman in labor? }} | {{Verse|21|What will you say when the Lord sets over you those you cultivated as your special allies? Will not pain grip you like that of a woman in labor? }} | ||
{Verse|22|And if you ask yourself, “Why has this happened to me?”— it is because of your many sins that your skirts have been torn off and your body mistreated.}} | {{Verse|22|And if you ask yourself, “Why has this happened to me?”— it is because of your many sins that your skirts have been torn off and your body mistreated.}} | ||
{Verse|23|Can an Ethiopian change his skin or a leopard its spots? Neither can you do good who are accustomed to doing evil.}} | {{Verse|23|Can an Ethiopian change his skin or a leopard its spots? Neither can you do good who are accustomed to doing evil.}} | ||
{Verse|24|“I will scatter you like chaff driven by the desert wind.}} | {{Verse|24|“I will scatter you like chaff driven by the desert wind.}} | ||
{Verse|25|This is your lot, the portion I have decreed for you,” declares the Lord, “because you have forgotten me and trusted in false gods. }} | {{Verse|25|This is your lot, the portion I have decreed for you,” declares the Lord, “because you have forgotten me and trusted in false gods. }} | ||
{Verse|26|I will pull up your skirts over your face that your shame may be seen—}} | {{Verse|26|I will pull up your skirts over your face that your shame may be seen—}} | ||
{Verse|27|your adulteries and lustful neighings, your shameless prostitution! I have seen your detestable acts on the hills and in the fields. Woe to you, Jerusalem! How long will you be unclean?” }} | {{Verse|27|your adulteries and lustful neighings, your shameless prostitution! I have seen your detestable acts on the hills and in the fields. Woe to you, Jerusalem! How long will you be unclean?” }} | ||
|-|KJV= | |-|KJV= | ||
{Verse|21|What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail? }} | {{Verse|21|What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail? }} | ||
{Verse|22|And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.}} | {{Verse|22|And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.}} | ||
{Verse|23|Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.}} | {{Verse|23|Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.}} | ||
{Verse|24|Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness. }} | {{Verse|24|Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness. }} | ||
{Verse|25|This is thy lot, the portion of thy measures from me, saith the Lord; because thou hast forgotten me, and trusted in falsehood.}} | {{Verse|25|This is thy lot, the portion of thy measures from me, saith the Lord; because thou hast forgotten me, and trusted in falsehood.}} | ||
{Verse|26|Therefore will I discover thy skirts upon thy face, that thy shame may appear.}} | {{Verse|26|Therefore will I discover thy skirts upon thy face, that thy shame may appear.}} | ||
{Verse|27|I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?}} | {{Verse|27|I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?}} | ||
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''' Study Notes: Jeremiah 13:1-11''' | ''' Study Notes: Jeremiah 13:1-11''' | ||
# Actions speak louder than words. Jeremiah often used vivid object lessons to arouse the people's curiosity | # Actions speak louder than words. Jeremiah often used vivid object lessons to arouse the people's curiosity and get his point across. This lesson of the linen loincloth illustrated Judah's destiny. Although the people had once been close to God, their pride had made them useless. Proud people may look important, but God says their pride makes them good for nothing, completely useless. Pride rots our hearts until we lose our usefulness to God. | ||
# A linen loincloth was one of the more intimate pieces of clothing, clinging close to the body. It was similar to underwear. Jeremiah's action showed how God would ruin Judah just as Jeremiah had ruined the linen loincloth. | # A linen loincloth was one of the more intimate pieces of clothing, clinging close to the body. It was similar to underwear. Jeremiah's action showed how God would ruin Judah just as Jeremiah had ruined the linen loincloth. | ||
''' Study Notes: Jeremiah 13:12-14''' | |||
# Jeremiah used the picture of jars of wine to show how God planned to judge the people. This was the opposite of what Jeremiah's audience would have expected, because full jars of wine were normally a sign of blessing. Instead, the full wine jars represented the drunken confusion and numbness of the people. Destruction would surely come, and the Lord resolved to have no mercy. | |||
'''Study Notes: Jeremiah 13:15''' | |||
When is pride harmful? When it causes us to: | |||
* look down on others | |||
* be selfish with our resources | |||
* force our solutions on others' problems | |||
* think God is blessing us because of our own merits; | |||
OR | |||
* be content with our plans rather than seeking God's plans. | |||
'''Study Notes: Jeremiah 13:18''' | |||
The king was Jehoiachin, and his mother was Nehushta. The king's father, Jehoiakim, had surrendered to Nebuchadnezzar but later rebelled. During Jehoiachin's reign, Nebuchadnezzar's armies besieged Jerusalem, and both Jehoiachin and Nehushta surrendered. Jehoiachin was sent to Babylon and imprisoned ([[2 Kings 24#v1|2 Kings 24:1-15]]). Jeremiah's prophecy came true. | |||
'''Study Notes: Jeremiah 13:19''' | |||
The Negev region is the dry wasteland stretching southward from Beersheba. The towns in this area would be closed to any refugees fleeing the invading army. | |||
''' Study Notes: Jeremiah 13:23''' | |||
Not even the threat of captivity could move the people to repent. The people had become so accustomed to doing evil that they had lost their ability to change. God never rejects those who sincerely turn to Him. God was warning His people to repent before it became impossible to change. We must never put off until tomorrow the changes God wants us to make. Our attitudes and patterns for living can become so set that we lose all desire to change and then no longer fear the consequences of remaining as we are. | |||
''' Cross-References ''' | ''' Cross-References ''' | ||
# [[Jeremiah 13#v10|Jeremiah 13:10]] >> [[Jeremiah 11#v10|Jeremiah 11:10]] | # [[Jeremiah 13#v1|Jeremiah 13:1]] >> [[Jeremiah 13#v11|Jeremiah 13:11]] | ||
# [[Jeremiah 13#v10|Jeremiah 13:10]] >> [[Jeremiah 11#v10|Jeremiah 11:10]], [[Jeremiah 13#v15|Jeremiah 13:15-17]] | |||
# [[Jeremiah 13#v14|Jeremiah 13:14]] >> [[Jeremiah 15#v5|Jeremiah 15:5]] | |||
# [[Jeremiah 13#v17|Jeremiah 13:17]] >> [[Jeremiah 9#v1|Jeremiah 9:1]] | # [[Jeremiah 13#v17|Jeremiah 13:17]] >> [[Jeremiah 9#v1|Jeremiah 9:1]] | ||
# [[Jeremiah 13#v27|Jeremiah 13:27]] >> [[Jeremiah 11#v15|Jeremiah 11:15]] | |||
}} | }} | ||
Latest revision as of 16:21, 19 August 2026
← Jeremiah 12 | Jeremiah 13 | Jeremiah 14 →
The Linen Underwear
{{Verse|4| “Take the belt you bought and are wearing around your waist, and go now to Perath[a] and hide it there in a crevice in the rocks.”
The Wine Jars
The Lord's Warning
The Destiny of Jerusalem
Study Notes
Study Notes: Jeremiah 13:1-11
- Actions speak louder than words. Jeremiah often used vivid object lessons to arouse the people's curiosity and get his point across. This lesson of the linen loincloth illustrated Judah's destiny. Although the people had once been close to God, their pride had made them useless. Proud people may look important, but God says their pride makes them good for nothing, completely useless. Pride rots our hearts until we lose our usefulness to God.
- A linen loincloth was one of the more intimate pieces of clothing, clinging close to the body. It was similar to underwear. Jeremiah's action showed how God would ruin Judah just as Jeremiah had ruined the linen loincloth.
Study Notes: Jeremiah 13:12-14
- Jeremiah used the picture of jars of wine to show how God planned to judge the people. This was the opposite of what Jeremiah's audience would have expected, because full jars of wine were normally a sign of blessing. Instead, the full wine jars represented the drunken confusion and numbness of the people. Destruction would surely come, and the Lord resolved to have no mercy.
Study Notes: Jeremiah 13:15
When is pride harmful? When it causes us to:
- look down on others
- be selfish with our resources
- force our solutions on others' problems
- think God is blessing us because of our own merits;
OR
- be content with our plans rather than seeking God's plans.
Study Notes: Jeremiah 13:18
The king was Jehoiachin, and his mother was Nehushta. The king's father, Jehoiakim, had surrendered to Nebuchadnezzar but later rebelled. During Jehoiachin's reign, Nebuchadnezzar's armies besieged Jerusalem, and both Jehoiachin and Nehushta surrendered. Jehoiachin was sent to Babylon and imprisoned (2 Kings 24:1-15). Jeremiah's prophecy came true.
Study Notes: Jeremiah 13:19
The Negev region is the dry wasteland stretching southward from Beersheba. The towns in this area would be closed to any refugees fleeing the invading army.
Study Notes: Jeremiah 13:23
Not even the threat of captivity could move the people to repent. The people had become so accustomed to doing evil that they had lost their ability to change. God never rejects those who sincerely turn to Him. God was warning His people to repent before it became impossible to change. We must never put off until tomorrow the changes God wants us to make. Our attitudes and patterns for living can become so set that we lose all desire to change and then no longer fear the consequences of remaining as we are.
Cross-References
← Jeremiah 12 | Jeremiah 13 | Jeremiah 14 →